Results for 'Mohd Taib Bin Osman'

992 found
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  1.  33
    Literaturen.Denzel Carr, L. F. Brakel, M. Balfas, Mohd Taib Bin Osman, J. Gonda, Bahrum Rangkuti, B. Lumbera, Hans Kähler & Hans Kahler - 1978 - Journal of the American Oriental Society 98 (4):540.
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  2.  42
    The Memory of Tanzimat and How the Malay World Could Have Learned from It.Mohd Faizal Bin Musa - 2018 - Cultura 15 (1):177-193.
    This paper is diagnostic type rather than a solution one. There are claims among certain quarters that The Universal Declaration of Human Rights 1948 is a Western mould human rights. However, I will argue that human rights are benchmark for modernization and progress in democracy, and it is traceable within Islam. Using Syed Hussein Alatas‘s Ideal of Excellence as thereotical framework, my attempt is to highlight the memory of Tanzimat during Ottoman empire as one triumph heritage and successful story of (...)
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  3.  42
    Shia Influence in the Axiology of Malay Culture.Mohd Faizal Bin Musa - 2020 - Cultura 17 (1):99-119.
    Over the years, there are various research on cultural development seen from socio-historical perspective. The uniqueness of Islam in Malay region as it is diverse and open to outside influences is important to be look at; as it differs greatly from "the Islam" that have been practiced in the Middle East. Based on the discussions, the ulemas or Muslim clerics of this region and the Malays themselves have already practiced the supra-madhhab model as proposed by many contemporary scholars. Using Shia (...)
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  4. Reproductive technology: A critical analysis of theological responses in christianity and Islam.Mohd Shuhaimi Bin Ishak & Sayed Sikandar Shah Haneef - 2014 - Zygon 49 (2):396-413.
    Reproductive medical technology has revolutionized the natural order of human procreation. Accordingly, some have celebrated its advent as a new and liberating determinant of kinship at the global level and advocate it as a right to reproductive health while others have frowned upon it as a vehicle for “guiltless exchange of sexual fluid” and commodification of human gametes. Religious voices from both Christianity and Islam range from unthinking adoption to restrictive use. While utilizing this technology to enable the married couple (...)
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  5.  23
    Diversified Talent Cultivation Mechanism of Early Childhood Physical Education Under the Full-Practice Concept – Oriented by Preschooler Mental Health and Intelligent Teaching.Nina Wang & Mohd Nazri Bin Abdul Rahman - 2021 - Frontiers in Psychology 11:593063.
    In order to improve early childhood physical education, in this study, the talent cultivation mechanism for undergraduates was explored under the “full-practice” concept, oriented by preschooler mental health. First, from the perspective of preschooler psychology, the mechanisms of ability training and talent cultivation for undergraduates majoring in early childhood education were explored under the “full-practice” concept. Considering that the physical, psychological, and intellectual development of preschoolers shall follow the rules of physical education, and current early childhood education mainly focuses on (...)
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  6.  70
    Models, scientific realism, the intelligibility of nature, and their cultural significance.Mohd Hazim Shah bin Abdul Murad - 2011 - Studies in History and Philosophy of Science Part A 42 (2):253-261.
    In this article, I will view realist and non-realist accounts of scientific models within the larger context of the cultural significance of scientific knowledge. I begin by looking at the historical context and origins of the problem of scientific realism, and claim that it is originally of cultural and not only philosophical, significance. The cultural significance of debates on the epistemological status of scientific models is then related to the question of ‘intelligibility’ and how science, through models, can give us (...)
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  7.  39
    The Gaps in Fatwā on Intersex Corrective Surgery: Some Reflections in the Context of Malaysia.Muhammad Afif Bin Mohd Badrol, Abdul Bari Bin Awang, Sayed Sikandar Shah Haneef & Ani Amelia Zainuddin - 2018 - Intellectual Discourse 26 (1):75-89.
    Intersex being a birth impairment in human babies is a fact of humanprecreation. Opposed to normal birth of humans as males and females incidentsof babies with vague gender identity have perturbed people and families asto how to socially place them within the binary system of men and womenin the community. In Islam, it is more important in view of the genderedorientation of some Islamic laws and its system of social ethics. Accordingly,jurists formulated an Islamic blueprint to manage this segment. However,their (...)
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  8.  23
    Imago Dei : la perspectiva de Ibn ʻArabī a la luz de la tradición judeocristiana.Saeideh Sayari, Mohd Zufri bin Mamat & Maisarah Bint Hasbullah - 2020 - Al-Qantara 41 (1):255.
    El concepto de la forma divina del ser humano es mencionado en varias descripciones en las tres religiones abrahámicas mayores. El enfoque tradicional judeocristiano de Imago Dei (La imagen de Dios) tiene tres perspectivas principales: sustantiva, funcional y relacional. Ibn ‘Arabī, como pensador y místico musulmán, explicó esta idea a través del concepto de espejo y otros dos conceptos, a saber, el ‘Hombre Perfecto’ y la vicegerencia de Dios. Consideró la forma divina del ser humano como un espejo a través (...)
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  9.  27
    Posttraumatic Growth, Positive Psychology, Perceived Spousal Support, and Psychological Complications in Head and Neck Cancer: Evaluating Their Association in a Longitudinal Study.Nik Ruzyanei Nik Jaafar, Norhaliza Abd Hamid, Nur Amirah Hamdan, Rama Krsna Rajandram, Raynuha Mahadevan, Mohd Razif Mohamad Yunus, Hazli Zakaria, Noorsuzana Mohd Shariff, Rohayu Hami, Salbiah Isa, Nurul Izzah Shari & Mohammad Farris Iman Leong Bin Abdullah - 2022 - Frontiers in Psychology 13.
    Despite head and neck cancer association with various negative impacts, collective evidence is accumulating regarding the positive impacts of positive psychology on cancer survivors. However, data on how positive psychology is related to the psychological complications of HNC across time are lacking. This longitudinal study examined the trends of positive psychology, perceived spousal support, and psychological complications and determined the association between them, psychological complications, and PTG across two timelines among a cohort of HNC patients. A total of 175 HNC (...)
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  10.  26
    Quality of Life and Its Predictive Factors Among Healthcare Workers After the End of a Movement Lockdown: The Salient Roles of COVID-19 Stressors, Psychological Experience, and Social Support.Luke Sy-Cherng Woon, Nor Shuhada Mansor, Mohd Afifuddin Mohamad, Soon Huat Teoh & Mohammad Farris Iman Leong Bin Abdullah - 2021 - Frontiers in Psychology 12.
    Although healthcare workers play a crucial role in helping curb the hazardous health impact of coronavirus disease 2019, their lives and major functioning have been greatly affected by the pandemic. This study examined the effects of the COVID-19 pandemic on the quality of life of Malaysian healthcare workers and its predictive factors. An online sample of 389 university-based healthcare workers completed questionnaires on demographics, clinical features, COVID-19-related stressors, psychological experiences, and perceived social support after the movement lockdown was lifted. All (...)
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  11.  10
    "Ümmetimden Yetmiş Bin Kişi Cennete Sorgusuz Girecektir." Hadisi Üzerine Senet Eksenli Bir Analiz ve.Osman Oruçhan - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 2):1131-1131.
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  12.  23
    Reimagining spatiality in South Asian diasporic literature: a Lefebvrian reading of Jhumpa Lahiri’s The Lowland.Zhang Qiuchen, Moussa Pourya Asl & Mohamad Rashidi Bin Mohd Pakri - 2023 - Journal for Cultural Research 28 (1):70-85.
    The examination of power, space, and identity formation within diasporic literature has garnered significant attention due to the escalating global mobility of migrants across the world. This article studies the complex integration of spatial hierarchy, civil violence, and gendered responses to power representations in Jhumpa Lahiri’s novel, The Lowland (2013). We utilise Henri Lefebvre’s theories to dissect the spatial dynamics of the novel across three dimensions: representations of space and conceived space, spatial practice and perceived space, and representational space and (...)
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  13.  62
    The philosophy of Osman Bin Bakar.Katherine Nielsen - 2008 - International Studies in the Philosophy of Science 22 (1):81 – 95.
    This article examines the philosophy that Osman bin Bakar has published in English. Beginning with his biography and theoretical groundings, and especially the influences that Greek, Chinese, Indian, and Islamic philosophers have had on his thought, the article then turns to Bakar's philosophy of science, 'ilm al-tawhīd, how knowledge about the world should be classified, and especially evolutionary theory within Islamic philosophy. These developments in philosophical grounding provide Bakar with a platform to suggest how science can be used as (...)
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  14.  26
    On Voicing Up: A Conversation by Holger Schulze with Shanti Suki Osman on her Piece Voicing Up.Shanti Suki Osman - 2019 - Paragrana: Internationale Zeitschrift für Historische Anthropologie 28 (1):147-152.
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  15.  41
    Kant ist kein Rassist Volker Gerhardt im Gespräch mit Osman Choque.Osman Choque-Aliaga - 2022 - Con-Textos Kantianos 16:8-13.
    2024 jährt sich der Geburtstag Immanuel Kants, dem neben Hegel, Marx und Wittgenstein wohl bekanntesten deutschen Philosophen, zum 300. Mal. In jüngster Zeit gab es eine Reihe von Veröffentlichungen, in denen behauptet wurde, Kant sei ein „Rassist“ gewesen. Was ist von diesen Vorwürfen zu halten? Diese Frage haben wir Volker Gerhardt, dem Initiator und Mitherausgeber der neuen Akademie-Ausgabe der Werke Kants gestellt. Er lehrt als Seniorprofessor an der Humboldt-Universität zu Berlin.
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  16.  15
    Traducción. Esbozos sobre la estética de la existencia – I.Osman Choque Aliaga - 2023 - Revista Filosofía Uis 22 (2):369-385.
    The idea of ​​an aesthetics of existence deals first with meditation. Namely, the reflection on the one hand of what we call aesthetics, on the other of what we call existence, and again this consideration includes the relationship of one with the other. According to its origin, the term aesthetic [aisthēsis] means to perceive, feel or hear something. The word existence [existemi], according to its origin, means something that exists, something that is there. Thus existence also means being there. The (...)
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  17.  14
    Penjelasan budaya ilmu.Mohd Nor Wan Daud - 1991 - Kuala Lumpur: Dewan Bahasa dan Pustaka, Kementerian Pendidikan Malaysia.
    The concept of knowledge and its implication to national development, with reference to Malaysia; and analysis from Islamic viewpoint.
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  18.  27
    The Concept of Knowledge in Islam: And Its Implications for Education in a Developing Country.Mohd Nor Wan Daud & N. Wan Mohd - 1989 - New York: Mansell.
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  19.  17
    Kufijtë e letërsisë: shkrime kritike dhe eseistike.Osman Gashi - 2008 - Prishtinë: Shtëpia Botuese Rozafa.
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  20.  31
    Şeyhüli̇slam sâdeddi̇n efendi̇’ni̇n fetvalari çerçevesi̇nde osmanli hukukunda kazaî hükmün kaynaklari.Süleyman Kaya, Osman Güman & Rabia Salur - forthcoming - Sakarya Üniversitesi İlahiyat Fakültesi Dergisi:141-164.
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  21.  22
    The Promotion of Science, Technology and Society in Malaysia.Salleh Khalijah Mohd - 1995 - Bulletin of Science, Technology and Society 15 (4):163-165.
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  22.  23
    Pathways to Contemporary Islam: New Trends in Critical Engagement.Mohamed Nawab Mohamed Mohamed Osman (ed.) - 2020 - Amsterdam University Press.
    Pathways to Contemporary Islam: New Trends in Critical Engagement highlights that the current tensions in Islam and the Muslim world are the result of historical dynamics as opposed to an alleged incompatibility between religious tradition and modernity. The emphasis on pathways indicates that critical engagement and contestation have always been intrinsic to the history of Islam. The aim of the book is to elaborate the contemporary pathways and analyse the trends that contest the Islamic intellectual tradition, the relationship between religion (...)
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  23. The mixture of distributions as a model for analyzing anthropometric data.M. I. Osman, E. Ebomoyi, O. O. Adetoro, A. R. Wickremasinghe, J. Garza-Flores, D. L. De la Cruz, V. Valles de Bourges, R. Sanchez-Nuncio, M. Martinez & J. L. Fuziwara - 1991 - Journal of Biosocial Science 23 (4):417-23.
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  24.  14
    Quo vadis?: Küreselleşmenin iki yüzü.Osman Ulagay - 1999 - Güneşli, İstanbul: Doğan Kitapçılık.
  25.  18
    Businessman Who Donated Aircraft in Independence War: “Nafiz of Erzurum Biography and Works”.Yalçin Osman - 2011 - Journal of Turkish Studies 6:1585-1596.
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  26.  11
    Two Important Development Throught the Tuskish history in 20 th Century: Immerge of Aviation and a Leader.Osman Yalçin - 2011 - Journal of Turkish Studies 6:1033-1062.
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  27.  34
    Birleşik Kelimelerde Görülen Fonetik Hadiseler, Terimleri, Tanımları ve Örneklerinin Tasnifi Üzerine.Osman Yildiz - 2015 - Journal of Turkish Studies 10 (Volume 10 Issue 8):231-231.
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  28.  33
    Three-year-olds’ memory for a person met only once at the age of 12months: Very long-term memory revealed by a late-manifesting novelty preference.Osman Skjold Kingo, Søren Risløv Staugaard & Peter Krøjgaard - 2014 - Consciousness and Cognition 24:49-56.
  29.  25
    Environmental unpredictability, economic inequality, and dynamic nature of life history before, during, and after the Industrial Revolution.Bin-Bin Chen & Wen Han - 2019 - Behavioral and Brain Sciences 42.
    It is emphasized that environmental predictability is another important condition that plays roles in slow strategies that are related to innovation; that economic inequality, except as measured by Gross Domestic Product per capita, influences innovation; and that switching global life history from a slow to a fast strategy is a response adopted in response to new challenges during the post-Industrial Revolution period.
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  30.  54
    Indentation fracture and indentation delamination in ZnO film/Si substrate systems.Bin Huang, Ming-Hao Zhao & Tong-Yi Zhang - 2004 - Philosophical Magazine 84 (12):1233-1256.
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  31.  25
    Examining the Role of ‘ulamā in the Islamization Process of the Malay World.Mohd Noh Abdul Jalil & Mohd Roslan Mohd Nor - 2020 - Intellectual Discourse 28 (1):61-76.
    : This article analyses the roles of ‘ulamā’ in propagating the messageof Islam in the Malay world. Islam managed to reach many corners of the Malayworld in the 17th century. Evidence has indicated that ‘ulamā’ were amongthose who had participated actively in propagating the messages of Islam tothe local people. Classical Malay texts served as the best available records tounderstand the roles of these ‘ulamā’ at that time. Hence, analysis are made onselected classical Malay texts in order to understand the (...)
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  32.  43
    Semantic Feature Analysis in the Treatment of Naming Deficits: Evidence from a Malay Speaker with Non-Fluent Aphasia.A. Aziz Mohd Azmarul & A. Razak Rogayah - 2015 - Frontiers in Psychology 6.
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  33.  48
    Çanakkale'de Bazı Geç Osmanlı Dönemi Hamamları.Ali Osman Uysal - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 10):1093-1093.
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  34. The effects of dual-task interference on movement-related brain potentials.A. Osman & C. Moore - 1990 - Bulletin of the Psychonomic Society 28 (6):525-525.
     
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  35. Training safe doctors from the IIUM's perspective: applications of Islamic epistemology in undergraduate medical training.Ariff Osman (ed.) - 2021 - Gombak: IIUM Press.
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  36.  8
    Arahan perubatan awal: perspektif bioetika Islami.Mohd Saifuddeen & Mohammad Mustaqim Malek (eds.) - 2017 - Kuala Lumpur, Malaysia: Penerbit IKIM.
    On advance medical directives in Malaysia from Islamic bioethics; papers of a seminar.
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  37.  61
    Foundations of Tolerance in Turkish Culture.Osman Sezgin & Ramazan Biçer - 2006 - The European Legacy 11 (4):405-415.
    Turkish culture is based on tolerance, the product of the unique Islam–Turkish synthesis. This synthesis is crucial today for a more balanced perception of Islam because it opposes extremism and the terror that is associated with it. The Turkish–Ottoman Empire followed earlier traditions and set up a system based on tolerance towards its ethnically diverse subjects. It was due to this exceptional system assuring stability and freedom of conscience that the Empire was able to hold together people of different religions, (...)
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  38. The pathology of race and racism in postcolonial Malay society: a reflection on Frantz Fanon's Black skin, white masks.Mohamed Imran Mohamed Taib - 2020 - In Dustin Byrd & Seyed Javad Miri, Frantz Fanon and emancipatory social theory: a view from the wretched. Boston: Brill.
  39.  70
    Implementing Supplier Codes of Conduct in Global Supply Chains: Process Explanations from Theoretic and Empirical Perspectives.Bin Jiang - 2009 - Journal of Business Ethics 85 (1):77-92.
    Western buying companies impose Supplier Codes of Conduct (SCC) on their suppliers in developing countries; however, many suppliers cannot fully comply with SCC and some of them even cheat in SCC. In this research, we link contract characteristics - price pressure, production complexity, contract duration - to the likelihood of supplier's commitment to SCC through a mediating process: how the buying companies govern their suppliers. Our structural equation model analysis shows that the hierarchy/relational norms governance is a perfect mediator of (...)
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  40.  35
    What are the essential cognitive requirements for prospection (thinking about the future)?Magda Osman - 2014 - Frontiers in Psychology 5:88995.
    Placing the future centre stage as a way of understanding cognition is gaining attention in psychology. The general modern label for this is “prospection” which refers to the process of representing and thinking about possible future states of the world. Several theorists have claimed that episodic and prospective memory, as well as hypothetical thinking (mental simulation) and conditional reasoning are necessary cognitive faculties that enable prospection. Given the limitations in current empirical efforts connecting these faculties to prospection, the aim of (...)
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  41. Dünyaya gelişin gâyesi.Osman Halûk Alpander - 1966 - Ankara,: Balkanoğlu Matbaacılık.
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  42.  28
    A note on Muslim judges and the professional certificate.Mohd Daud Bakar - 1999 - Al-Qantara 20 (2):467-486.
    Este artículo pretende analizar tanto el nombramiento como el cese de los cadíes desde el punto de vista de sus cualificaciones académicas. Se centra en la práctica del cadiazgo en Egipto durante el período ‛abbāsí. Las fuentes principales son los Ajbār al-quḍāt de Wakī' y el Kitāb wulāt Miṣr de al-Kindī. Ambas obras contienen material de una gran originalidad y son bastante completas, ofreciendo detallada información sobre temas relativos tanto al nombramiento como al cese de los jueces durante los primeros (...)
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  43.  11
    al-Madāris al-lisānīyah fī al-ʻaṣr al-ḥadīth wa-manāhijuhā fī al-baḥth.al-Tawātī Bin al-Tawātī - 2008 - al-Jazāʼir: Dār al-Waʻy lil-Nashr wa-al-Tawzīʻ.
    Arabic language; philology; 20th century; history and criticism.
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  44.  9
    Fī taʼwīl al-kitāb: al-khiṭāb al-dīnī bayna rahānāt al-maʻná wa-irādat al-quwah: al-ṣirāʻ al-jadhrī ḍidd al-istibdād al-siyāsī wa-al-Urthūdhūksīyah al-lāhūtīyah.ʻUmar Bin Būjalīdah - 2020 - Tūnis: Manshūrāt Sūtīmīdiyā.
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  45.  3
    La durée chez Bergson.Osman E. Chahine - 1970 - Paris,: Boucher.
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  46. Kun jing zhong de Zhongguo xian dai xing yi shi.Bin Chen - 2005 - Shanghai: Hua dong shi fan da xue chu ban she.
     
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  47.  6
    El libro Das verletzbare Selbst. Trauma und Ethik [El yo vulnerable. Trauma y ética].Osman Choque - 2024 - Valenciana 34:339-334.
    Reseña del libro Das verletzbare Selbst. Trauma und Ethik, de von Werner Theobald.
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  48.  26
    Osmanlı'da İlm-i Kelâm: Âlimler, Eserler, Meseleler.Osman Demir, Kadir Gömbeyaz, Veysel Kaya & Ulvi Murat Kılavuz (eds.) - 2016 - İstanbul: İSAR Yayınları.
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  49.  26
    Tracing al-Dawānī in Ottoman Lands.Osman Demir - 2020 - Entelekya Logico-Metaphysical Review 4 (1):15-28.
    It is generally considered and widely accepted that Fakhr al-Dīn al-Rāzī School to be effective in the formation and development of Ottoman intellectual life. However, there are some ʻulamā’ such as Jalāl al-Dīn al-Dawānī, who influenced the Ottoman mindset with both their works and ideas and beyond, they create distinct traditions. Present outline aims to draw attention to this issue through Mu’ayyadzāda ʻAbd al-Raḥmān Efendi, who is a famous disciple and representative of al-Dawānī perspective in Anatolia. In this respect, it (...)
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  50.  16
    Ömer Nasuhi Bilmen'de dinî ahlak.Osman Elmalı - 2013 - Cağaloğlu, İstanbul: Arı Sanat.
    Modernizmle birlikte Batı'nın değişen insan, dünya, evren ve Tanrı algısı, şüphesiz Batı ile sınırlı kalmamış, hemen hemen bütün dünyayı etkilemiştir. Maddeye şekil verme hünerini ileri derecede geliştiren ve bunu kullanarak dünyanın geri kalan önemli bir kısmını ya bizzat veya nüfuz alanı oluşturarak egemenliği altına alan ve dünya coğrafyasında önemli değişiklikler meydana getiren Batı'nın bu faaliyetleri, ondan etkilenen diğer kültürlerin kendi din, ahlak, gelenek ve adetlerinden şüphe etmesine sebep olmuştur. Batı'nın üzerimizdeki askeri faaliyetlerinin ve belki Batı'ya olan coğrafi yakınlığımızın, bu etkinin (...)
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